François Hartog explores crucial moments of change in society's "regimes of historicity," or its ways of relating to the past, present, and future. Inspired by Hannah Arendt, Reinhart Koselleck, and Paul Ricoeur, Hartog analyzes a broad range of texts, positioning The Odyssey as a work on the threshold of historical consciousness and contrasting it with an investigation of the ...(展开全部)

François Hartog explores crucial moments of change in society's "regimes of historicity," or its ways of relating to the past, present, and future. Inspired by Hannah Arendt, Reinhart Koselleck, and Paul Ricoeur, Hartog analyzes a broad range of texts, positioning The Odyssey as a work on the threshold of historical consciousness and contrasting it with an investigation of the ...(展开全部)

This was Herbert Marcuse's first book on Hegel, written in the early 1930s when he was under the strong influence of Martin Heidegger. It provides a still unequaled Heideggerian reading of Hegel's thought that seeks the defining characteristics of "historicity" - what it means to say that a historical event happens. These ideas were foundational for Marcuse; they express a trad...(展开全部)

This was Herbert Marcuse's first book on Hegel, written in the early 1930s when he was under the strong influence of Martin Heidegger. It provides a still unequaled Heideggerian reading of Hegel's thought that seeks the defining characteristics of "historicity" - what it means to say that a historical event happens. These ideas were foundational for Marcuse; they express a trad...(展开全部)

托马斯·克莱顿·沃尔夫(1900—1938)出生于北卡罗来纳州一个石匠家庭。自幼酷爱阅读与幻想，二十岁毕业于北卡罗来纳州立大学，进入哈佛研究院学习戏剧，获英国文学硕士学位，并在纽约大学任教。一丸二九年，他凭自传体小说《天使，望故乡》蜚声文坛，被认为是最有前途的美国小．说家。一九三五年《时间与河流》出版，成为畅销书。仅三年后，沃尔夫便因病去世。他的大量遗藕经编辑出版，成为另两部长篇小说《蛛网与磐石》和《你不能再回家》，短篇小说集《从死亡到早晨》，以及一部未完成的杂集《远山》。沃尔夫的自传体小说围绕作者的生平经历与感受形成了一个整体。从出生开始写起，一直到主人公以成名作家的身份重回故乡为止，重现了作者本人充溅孤独、幻想、思索与渴望的一生。

We live in a world shaped by secularism - the separation of numinous power from political authority and religion from the political, social, and economic realms of public life. Not only has progress toward modernity often been equated with secularization, but when religion is admitted into modernity, it has been distinguished from superstition. That such ideas are continually c...(展开全部)

We live in a world shaped by secularism - the separation of numinous power from political authority and religion from the political, social, and economic realms of public life. Not only has progress toward modernity often been equated with secularization, but when religion is admitted into modernity, it has been distinguished from superstition. That such ideas are continually c...(展开全部)